TAPAS • COCKTAILS • DESSERTS: Why?

You will have already noticed from the tagline in our logo what our focus will be at Cuca. From the beginning we agreed on the importance of “concept clarity” and after endless discussions and loving arguments pondering our options, we decided on the three items we both love the most: tapas, cocktails and desserts.

TAPAS: sharing experiences

We want Cuca to be a place to share a great dining experience. As Charlotte Brontë wrote, “Happiness quite unshared can scarcely be called happiness; it has no taste.”  This is precisely what we believe, that food is tastier when we share it with those we love. 

On the other hand, our menu is going to be so delicious that we cannot be as cruel as to make you choose…  Tapas provide you the opportunity to try several dishes at very affordable prices and without having to limit your choice to a single main course. Beyond our lunch or dinner, Cuca always welcomes you to graze on a tapa or two…

COCKTAILS:  blended concoctions 

We want to make drinks as thoughtful and unique as our food and cocktails offer us huge room for creativity. 

Our cocktails will be bold, exciting, refreshing, playful. Flavor and balance will reign over anything else. As a form of cuisine in their own, we are developing our signature beverage in line with our style of food and coherent with Cuca philosophy.

We want the artful blending of flavors in our cocktails to contribute to Cuca’s memorable and emotional experience.

DESSERTS: sweet cravings

At Cuca we are determined to celebrate life, food and good company. And what kind of celebration is one without dessert?  Our desserts will be mildly sweet, rather light but still heavily delicious. A well-crafted range of flavors to be enjoyed at any time and for any excuse whatsoever. 

Without wanting to reveal too much, trust me when I tell you that our selection of new sweet classics will definitely give you one more guilty reason to come back for more. 

Tapas, Cocktails and Desserts: three categories developed with the only purpose to ensure you feel spoiled. 

Bali Baby

Let me open the door for you to the wonderful, unusual, fascinating world of the babies of Bali... 

In Bali a child is believed to be a reincarnation of his deceased ancestors and is thus looked upon as a god. Offerings are made during pregnancy to ensure the upcoming god’s well-being and after birth the placenta and the umbilical cord (representing the child’s spirit guardian brothers) are buried in the family compound. 

The smaller the child, the holier he is and the closer to heaven. Babies are not considered to be “human” until they are 210 days old at which time a ceremony is performed, along with the necessary offerings. Until then they are called Idewa (”god”). 

Balinese believe that anything below (including the ocean) carries negative connotations and is an evil matter. This conviction cause them not to permit children to crawl on all fours, and before a child is three months old he may not even touch the earth and is carried everywhere. 

Once babies turn 210 days old, they are named individually. The full name of every Balinese not only indicates his caste but also his sequence of birth in a family. That is to say, the first four children to be born are called Wayan, Nyoman, Made and Ketut.  After all these names are used up, the rotation starts all over again. Believe you me this was such a revelation for us… we finally solved the mystery of keeping on meeting “Wayans” and “Nyomans”… 

To make matters worse, the parents’ names change after the birth of each child. They instantly become called “Father or Mother of X”. Astonishingly, in Bali people are identified by their descendants rather than by their ancestors to reflect that time flows from the present to the future rather than from the past to the present. 

A child is never beaten as it is believed it will damage his tender soul or drive his soul from his body. He is not considered responsible for his actions because as they say “his mind is still undeveloped” and it is the god within him that acts through his body. At home there is no regular discipline and no pampering; the parents do not intimidate their child bur rather coax him into obedience as an equal. Nothing is hidden from children, they listen attentively to adult conversations and they know facts about which an adolescent in the West is totally ignorant. In line with this custom, babies are fed the Balinese peppery food as soon as they are weaned and will not touch food without spices. 

From the time the child can walk, he is left to himself and falls in the care of other children. Small girls know how to take care of babies with the same proficiency as their mothers and it is common to see babies carried on the hips of girls only slightly older. The sight of child crying is extremely rare. He learns early to be self-sufficient and is free to wander all over the village and to do as he pleases. Frequently the father more demonstrative than the mother and it is common to see a man with his child in his arms, taking him everywhere and talking to him as if he were a grown-up. A boy assists his father in the work at home and in the fields and cares for the cattle. Little girls learn from their mothers to cook, weave, thresh rice and make offerings. 

The independence and lack of pampering may explain the well-mannered seriousness and the self-sufficiency of these kids but if you are intrigued about the astonishingly well-behaved nature of Balinese children, I strongly recommend you to read The Continuum Concept by Jean Liedloff.  This researcher visited Bali in 1992 and compared her findings from the Yequana people (in Venezuela) with the Balinese customs. 

Source: I learned so much partly thanks to Island of Bali, by Miguel Covarrubias, a highly recommended work that depicts in depth Balinese customs and traditions.  

A salty trip

Amed is a once-remote village on a beautiful bay in Eastern Bali with waters so clear that coral and fish can be seen with the naked eye. The pace of life here is slow and the coastal scenery stunning. 

This is the most recent tourist development area in Bali, now well known for diving and snorkeling. Although only a few years ago that it was a solitary village inhabited only by fishermen and sea-salt processors, nowadays tourism is growing and salt production is declining. We traveled here in search of the salt makers as we are developing a very special product derived from their crystals. 

Salt production is very hard work and the painstaking method used in Amed consists of the following steps:

1. Take water from the sea and pour it into prepared soil fields. The salt workers carry the water in double-bucket shoulder poles.

2. Smooth the soil in the fields to allow even drying. Allow salt water to dry / evaporate for three days.

3. Rake the dried, salty soil paddies to break them up.

4. Put broken up soil into wood funnels.

5. Pack down the soil by walking on it inside the funnels.

6. Collect more sea water and pour it over the soil in the funnels.

7. Allow the sea water to seep down through the soil. This soil works as a natural filter. 

8. Collect the filtered salty water from below the cones.

9. Pour this water into the drying trays (“palungan”) lined up in rows along the beach.

10. Allow to dry and evaporate for 3-4 days. The salt is then scraped out and put in baskets. 

This technique produces a lower yield than others but the result is a salt prized for its flavor. that caught our attention and trigger a new idea for Cuca. All we can say for now you will love our salty little plan.